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I really came out of the closet as a total sports NON-fan when I posted this rant as a comment to a column on SDFP last year:
[A]s a non-sports person, Chargers — and every other sports team — CAN continue to “play” in whatever place they now have. Unless the owners build a new one. Simple. Just like any other actual business that doesn’t receive public subsidies. You, and everyone else on this forum, know that those terrible money numbers are direct result of the disastrous contracts the city has allowed with Chargers — AND Padres! — for their “playgrounds”. How much is the continuing debt service on PETCO Park?
Many other much more valuable businesses have departed our fair city. You think we are gonna shell out any more to keep this bunch of thugs (owners AND players) around? I certainly hope not.
Furthermore, any and all non-monetary incentives that sports teams get that businesses and companies in other industries do NOT get, should be eliminated. These, too, are drains on the general public. It’s even less fair to me than it is to Judi; she wants to go to the games if she could afford it. I could care less about any of the sports. But, as a city dweller, worker and home owner, I hafta pay for them. NO public subsidy for Chargers!
I don’t just mean ‘not a sports fan’ I mean a TOTAL opposite-of-what-a-fan is.
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By Nat Krieger
On the night of August 10th the people of San Diego looked up in the sky and saw exactly what thousands of Yazidi men, women, and children trapped on the slopes of Mount Sinjar saw: a supermoon, the moon closer to our planet than it will be for more than another year.
In the day leading to the super, or perigean moon, I searched the web trying to find something out about this people on the verge of extermination. There isn’t much. First the shock of learning that for nearly a thousand years a faith described as syncretic and nonviolent had withstood the never ending storm surge of monotheism spinning across the Middle East and Mesopotamia…
…Followed by the realization that, as with most religious minorities who don’t force their beliefs on other groups and rely on oral tradition to teach their children, the few written accounts of the Yazidis are nearly all by outsiders who offer mainly speculation as to when the religion started, or why, or what its roots are.