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These immigrant children and their families are us, and how we respond to them is a reflection of who we are as a society
By Michael Cheno Wickert
One does not need to sleep on dirt floors or live life constantly looking over a shoulder to understand why masses of people would want a better life. There is no requirement that a person must witness murder and mayhem to desire a more stable and safe environment in which to raise a family. Nowhere is it written that a person must personally experience the most extreme difficulties in life to practice compassion.
Yet, the arrival of tens of thousands of children and partial families from Central America has brought this to the forefront of our lives. In the past weeks we have seen the images and heard the stories of the most desperate, and often most vulnerable, people making the trek to the United States with hope for a reprieve from the chaos of their lives. Fortunately, more and more individuals and organizations are stepping up to help.
As an American, I am proud of everyone who has made an effort to bring some comfort and solace to the migrants who risked so much and were met with such resistance upon arrival here. I am also proud of those who practice acts of kindness in large and small ways, and who see these individuals in human terms, not as some abstract idea that can be ignored or turned off.
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Orwell’s chilling vision of the future in ’1984′ is happening today in the form of media manipulation and unnecessary wars.
By John Pilger / AlterNet
The other night, I saw George Orwell’s 1984 performed on the London stage. Although crying out for a contemporary interpretation, Orwell’s warning about the future was presented as a period piece: remote, unthreatening, almost reassuring. It was as if Edward Snowden had revealed nothing, Big Brother was not now a digital eavesdropper and Orwell himself had never said, “To be corrupted by totalitarianism, one does not have to live in a totalitarian country.”
Acclaimed by critics, the skilful production was a measure of our cultural and political times. When the lights came up, people were already on their way out. They seemed unmoved, or perhaps other distractions beckoned. “What a mindfuck,” said the young woman, lighting up her phone.
As advanced societies are de-politicised, the changes are both subtle and spectacular. In everyday discourse, political language is turned on its head, as Orwell prophesised in 1984. “Democracy” is now a rhetorical device. Peace is “perpetual war.” “Global” is imperial. The once hopeful concept of “reform” now means regression, even destruction. “Austerity” is the imposition of extreme capitalism on the poor and the gift of socialism for the rich: an ingenious system under which the majority service the debts of the few.